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able to speak'

  • 1 λαλέω

    λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.
    to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.
    to utter words, talk, speak, of pers.
    of the act of speaking, intr.
    α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.
    β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.
    γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.
    δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.
    ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.
    of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.
    In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαλέω

  • 2 λαλέω

    Grammatical information: v.
    Meaning: `talk, chat, prattle' (Att.), ` speak' (Arist., hell.), NGr. also ` drive' of cattle etc., prop. ` induce to go'.
    Other forms: aor. λαλῆσαι.
    Compounds: also with prefix, e. g. δια-, κατα-, περι-, συν-, ἐκ-.
    Derivatives: As backformations: 1. λάλος ` chattering' (Att.) with λαλίσ-τερος, - τατος (Leumann Mus. Helv. 2, 11), also κατάλαλος from κατα-λαλέω; poet. transformations λαλιός, λαλοεις `id.' (AP); 2. λάλη f. ` chatter' ( Com. Adesp., Luc.). - Further: 1. λαλιά (also with κατα-, συν- from κατα-λαλέω) `chatter, talk' (Att., hell.), or connected with λάλος (cf. Scheller Oxytonierung 80f., Schwyzer 469). 2. λάλημα, λάλησις `id.' (Att.). 3. λαλητός ` able to speak' (LXX), περιλάλητος ` much discussed' (Agath.); λαλητικός `chattering' (Ar.). 4. λαλητρίς f. ` chattr-ess' (AP), λάληθρος ` tweddler' (Lyc., AP; cf. στωμύληθρος and Chantraine Form. 372f.). - 5. With γ-suffix (cf. σμαραγέω, οἰμώζω, - ωγή etc.; Schwyzer 496, Chantraine 401): λαλαγέω of unarticulated sounds `babble, chirrup, chirp' (Pi., Theoc., AP), also λαλάζω, - άξαι `id.' (Anacr., H.); here λαλαγ-ή, - ημα, - ητής (Opp., AP, H.); λάλαγες χλωροὶ βάτραχοι... οἱ δε ὀρνέου εἶδός φασι H. - Also with geminate: λάλλαι pl. f. `pebbles' (Theoc., H., EM).
    Origin: IE [Indo-European]X [probably] [650] redupl. lal- from * leh₂-?
    Etymology: Ending as in σμαραγέω, κελαδέω, βομβέω and other sound-verbs (cf. Schwyzer 726 n. 5). - Onomatopoetic elementary creation like e. g. Lat. lallāre, Lith. lalúoti 'Germ. lallen'; WP. 2, 376, Pok. 650, W.-Hofmann s. lallō, Fraenkel Lit. et. Wb. s. lalė́ti.
    Page in Frisk: 2,76-77

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαλέω

  • 3 σπουδαιόμυθος

    σπουδαιόμυθος
    able to speak seriously: masc /fem nom sg

    Morphologia Graeca > σπουδαιόμυθος

  • 4 λεκτικός

    λεκτικός, ή, όν,
    A good at speaking, able to speak, X.Mem.4.3.1, Cyr. 5.5.46 ([comp] Sup.); ἡ -κή (sc. τέχνη) the art of speaking, Pl.Plt. 304d.
    II suited for speaking, οἱ λ. τῶν λόγων speeches in common colloquial style, opp. ποιητικῶς συγκείμενοι, D.61.2;

    μάλιστα λ. τῶν μέτρων τὸ ἰαμβεῖόν ἐστι Arist.Po. 1449a24

    , cf. Rh. 1408b33. Adv. - κῶς in prose, D.H.Comp.25.
    2 related to expression, stylistic, ὁ λ. τόπος the province of expression, ib.1, 4; opp. πραγματικός, of style, opp. matter,

    ἀρεταί Id.Pomp.1

    ;

    μέρος Id.Th.34

    .
    III Adv. - κῶς with the force of a word, of the termination - θεν, A.D.Adv.195.16; verbally, Stoic.3.214.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λεκτικός

  • 5 σπουδαιόμυθος

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σπουδαιόμυθος

  • 6 ἡμίφωνος

    A half-pronounced,

    λέξις Aristaenet.1.10

    .
    2 Subst. ἡμίφωνον, τό, a semi-vowel, as ρ ς, Arist.Po. 1456b27, Phld.Po.2.16, D.H.Comp.14, D.T.631.16, etc.
    II half able to speak, Gal.UP6.3; half-vocal, of certain signs of the Zodiac, Cat.Cod.Astr.1.166, Vett.Val.5.24:—hence [suff] ἡμι-φωνία, , Steph.in Hp.1.184D.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡμίφωνος

  • 7 φιλανθρωπία

    φιλανθρωπία, ας, ἡ (cp. next entry; X. [Mem. 4, 3, 7]; Pla. [Euthphr. 3d]+; ins, pap, LXX, TestAbr B 6 p. 110, 9 [Stone p. 68]; EpArist, Philo, Joseph.; Just.; Ath. 30, 2; Orig., C. Cels. 1, 67, 24) affectionate concern for and interest in humanity, (loving) kindness, of God (Musonius p. 90, 12 H.; Lucian, Bis Accus. 1, end; Philo, Cher. 99; Jos., Ant. 1, 24.—Contrast Aeschyl., who uses the adj. [Prom. 11 s. φιλάνθρωπος] in ref. to the crime of Prometheus, who, being an immortal, is without favor in heaven διὰ τὴν λίαν φιλότητα βροτῶν ‘because of his excessive affection for mortals’ 1231.—OWeinreich, ARW 18, 1915, 25; 50–52.—As a virtue of rulers: Diod S 34 + 35 Fgm. 3 [w. χρηστότης]; OGI 139, 20; SIG 888, 101; Esth 8:121 [w. χρηστότης]; 3 Macc 3:15, 18; EpArist 265; 290; Ath. 30, 2; Did., Gen. 129, 27; associated w. εὐεργεσία Diod S 13, 27, 1.—PWendland, ZNW 5, 1904, 345, 2) and w. χρηστότης (Plut., Aristid. 27, 7 and oft. elsewh.; Philo, Spec. Leg. 2, 141; Jos., Ant. 10, 164) Tit 3:4; Dg 9:2. παρεῖχον οὐ τὴν τυχοῦσαν φ. expressed no perfunctory kindness (the context, with its detailed description of hospitality, accounts for the use of the qualifying ptc.; they may not be able to speak Greek [they are βάρβαροι] but they have the best of Hellenic manners; cp. ENorden, Die germanische Urgesch. in Tacitus’ Germania2 1922 p. 137, 2; 138, 1) Ac 28:2.—Field, Notes 147f; 222f.—On the semantic development: SLorenz, De Progressu Notionis φιλανθρωπίας, diss. Leipzig 1914, w. further consideration by STrompdeRuiter, Mnemosyne n.s. 59, ’32, 271–306.—CSpicq, La Philanthropie hellénistique (Tit 3:4): StTh 12, ’58, 169–91; MvanVeldhuizen, Moses, A Model of Hellenistic Philanthropia: Reformed Review 38, ’85, 215–24.—Larfeld I 500. DELG s.v. ἄνθρωπος. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φιλανθρωπία

  • 8 εἶπον

    εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’
    to express a thought, opinion, or idea, say, tell
    w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).
    w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.
    w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.
    w. acc. and inf. foll. Ro 4:1 (text uncertain).
    regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.
    with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.
    w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.
    to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.
    to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.
    to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).
    to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.
    to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶπον

  • 9 φθέγγομαι

    φθέγγομαι, Od.10.228, etc.: [tense] fut.
    A

    φθέγξομαι Il.21.341

    : [tense] aor. ἐφθεγξάμην, [dialect] Ep. and poet.

    φθεγξάμην 18.218

    , Pi.O.6.14: [tense] pf. ἔφθεγμαι, [ per.] 2sg.

    ἔφθεγξαι Pl.Lg. 830c

    , [ per.] 3sg. [full] ἔφθεγκται (trans.) Arist.APo. 77a2, ([voice] Pass.) Id.Cael. 279a23: — utter a sound or voice, esp. speak loud and clear, freq. in Hom.,

    φθεγξάμενος παρὰ νηός Il.11.603

    , cf. 10.67, al., Pl. R. 336b (properly of all animals that have lungs, Arist.HA 535a30):
    I of the human voice,

    ἀνθρωπηΐῃ φωνῇ φ. Hdt.2.57

    ;

    ἀπὸ γλώσσας Pi.

    l.c.;

    διὰ τοῦ στόματος Pl.Sph. 238b

    ; [

    ψυχῆς] φθεγξαμένης ἀΐων Xenoph.7.5

    ;

    φθεγξαμένου τευ ἢ αὐδήσαντος Od.9.497

    ; with a part. expressing the kind of cry,

    φθέγξομ' ἐγὼν ἰάχουσα Il. 21.341

    ;

    τοὶ δ' ἐφθέγγοντο καλεῦντες Od.10.229

    , cf. 12.249; so

    σφοδρῷ τῷ πνεύματι φ. Archyt.1

    ;

    φ. μετὰ βοῆς Pl.Lg. 791e

    , etc.;

    μέγιστον ἁπάντων D.19.206

    ; καλὸν καὶ μέγα ib.216, cf. 337;

    ἐλεύθερον καὶ μέγα Pl.Grg. 485e

    ; also of weak, small voice,

    φθεγξάμενος ὀλίγῃ ὀπί Od.14.492

    ;

    τυτθὸν φθεγξαμένη Il.24.170

    ; of the battle-cry, X.An. 1.8.18; of the recitative of the chorus, Id.Oec.8.3;

    οὐκέτι πόρρω διθυράμβων φ. Pl.Phdr. 238d

    ; οὐδ' ἂν φθέγξασθαι δυνηθείη would not be able to utter a syllable, Isoc.15.192, cf. Pl.R. 368c; opp. silence, X.Mem.4.2.6; εἶτα σὺ φθέγγει .. ; open your mouth.. ? D.18.283; of children just born, Arist.HA 587a27:—Constr.:—c. acc. cogn., utter,

    ἔπος Hdt.5.106

    ;

    ἀγέλαστα Heraclit.92

    ;

    ὀδυρμοὺς καὶ γόους ἀνωφελεῖς A.Pr.34

    ;

    καίρια S.Ph. 862

    (lyr.); ἀράς, λόγους, βλασφημίαν, E.Ph. 475, Med. 1307, Ion 1189;

    ῥῆμα μοχθηρόν SIG1175.19

    (Piraeus, Tab. Defix., iv/iii B. C.);

    τἀληθῆ Pl.Phlb. 49b

    ;

    ὑπέρογκα ματαιότητος φ. 2 Ep.Pet.2.18

    : the pers. addressed added with a Prep.,

    φ. εἰς ἡμᾶς E.Ph.

    l.c.;

    πρός τινα Pl. Ion 534d

    ; later τισί, Plu.Crass.27;

    φ. τι περί τινος Isoc.10.13

    ; τὸ φθεγγόμενον, abs., that which uttered the sound, Hdt.8.65.
    2 of animals, as a horse, neigh, whinny, Id.3.84,85; of an eagle, scream, X.An.6.1.23; of a raven, croak, Thphr.Sign.16; of a fawn, cry, Theoc.13.62; of birds, opp. ἄφωνοί εἰσι, Arist.HA 618a5; ἐν τῷ θέρει ᾄδει [κόττυφος], τοῦ χειμῶνος.. φ. θορυβῶδες ib. 632b17; of worms,

    φ. οἷον τριγμόν Thphr. CP5.10.5

    ; of certain fish, Arist.Fr. 300, Opp.H.1.135.
    3 of inanimate things, of a door, creak, Ar.Pl. 1099; of thunder, X.Cyr. 7.1.3; of trumpets, Id.An.4.2.7, 5.2.14; of the flute, Id.Smp.6.3, Thgn.532; of the lyre,

    φόρμιγξ φ. ἱρὸν μέλος Id.761

    , cf. Arist. Metaph. 1019b15; of an earthen pot, εἴτε ὑγιὲς εἴτε σαθρὸν φ. whether it rings sound or cracked, Pl.Tht. 179d; φ. παλάμῃσι to clap with the hands, Nonn.D.5.106, cf. AP9.505.17 (dub.).
    II = ὀνομάζω, to name, call by name, Pl.R. 527a, Phlb. 25c, 34a; τῷ πλέγματι τούτῳ τὸ ὄνομα ἐφθεγξάμεθα λόγον gave it the name of λόγος, Id.Sph. 262d; φ. εἴδωλον ἐπὶ πᾶσιν ὡς ἓν ὄν ib. 240a; φ. γιγνόμενα speak of things as coming into existence, Id.Tht. 157b; καὶ τὸν κύλλαστιν φθέγγου use the word κ., Ar.Fr. 257; also τῇ δυνάμει ταὐτὸν φ. have the same meaning, Pl.Cra. 394c.
    III c. acc. pers., sing, or celebrate one aloud, Pi.O.1.36; also, tell of, recount,

    θεῶν ἔργα Xenoph.12.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φθέγγομαι

  • 10 ἀκούω

    ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.
    lit. to have or exercise the faculty of hearing, hear
    abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.
    w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).
    α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.
    β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).
    γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.
    hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.
    legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.
    to receive news or information about someth., learn about someth.
    abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).
    w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.
    ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.
    w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.
    w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.
    w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.
    to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.
    to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).
    to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.
    to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀκούω

  • 11 ἀντιλέγω

    ἀντιλέγω for the aor. used in place of ἀντέλεξα, s. 2 aor. ἀντεῖπον (Lk 21:15 et al.) as separate entry (Trag., Hdt. et al.; ins, pap, LXX; Just.; Ath. 231; R. 58, 4; Mel., P. 102, 778).
    speak against, contradict τινί someone or someth. (s. ἀντιλογία 1; Thu. et al.; Sir 4:25; Jos., Ant. 3, 217 μηδὲν ἀ. δύνασθαι τούτοις = be able to say nothing against them) τοῖς ὑπὸ Παύλου λαλουμένοις Ac 13:45. Abs. (Thu. 8, 53, 2b οἱ ἀντιλέγοντες. EpArist 266; Jos., Ant. 1, 338) τοὺς ἀντιλέγοντας ἐλέγχειν refute those who contradict Tit 1:9; οἱ μὴ ἀντιλέγοντες 2:9 (cp. 3 Macc 2:28).—Ac 28:19, 22.—Foll. by μή w. inf. deny (Dio Chrys. 21 [38], 14; this constr. is found in the sense ‘speak out against a thing’ Thu. 3, 41) ἀ. ἀνάστασιν μὴ εἶναι they deny that there is a resurrection Lk 20:27 (B-D-F §429, 2). On ἀντεῖπας Rv 2:13 v.l. s. ἀντεῖπον and Ἀντιπᾶς.
    oppose, refuse (Appian, Liby. 94, §442; Lucian, Abdic. 24, Dial. Mort. 30, 3; Achilles Tat. 5, 27; POxy 1148, 5ff; pap letter in Dssm., LO 160, 23 [LAE 194, 23]; Is 22:22; 4 Macc 8:2) ἀ. τῷ Καίσαρι J 19:12. λαὸν ἀντιλέγοντα ὁδῷ δικαίᾳ μου that opposes my righteous way B 12:4 (cp. Is 65:2). τῇ δωρεᾷ τοῦ θεοῦ refuse the gift of God ISm 7:1. Abs. (Diod S 18, 2, 3 οἱ ἀντιλέγοντεσ=the opponents) λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα a disobedient and obstinate people Ro 10:21 (Is 65:2).—σημεῖον ἀντιλεγόμενον a sign that is opposed Lk 2:34. reject a writing as spurious: Plut., Mor. 839c Aphareus composed 37 tragedies, ὧν ἀντιλέγονται δύο; alternatively, in Plut., Mor. 839f, of the 64 λόγοι of Isaeus 50 are γνήσιοι=genuine.—Schlageter, Wortschatz 11. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀντιλέγω

  • 12 εἴδω

    εἴδω, no [voice] Act. [tense] pres. in use, ὁράω being used:—[voice] Med., v.infr. A.11: [tense] aor. 2 [full] εἶδον always in sense of
    A see (so in [tense] pres. and [tense] aor. 1 [voice] Med., to be seen, i.e. seem): but [tense] pf. [full] οἶδα, in [tense] pres. sense, know. (With ἔ-ϝιδον, cf. ([etym.] ϝ) είδομαι, (ϝ) εῖδος, Lat. videre; with ([etym.] ϝ) οῖδα, cf. Skt. véda, Goth. wait, OE. wát 'know'.)
    A [tense] aor. 2 εἶδον (late

    εἶδα Orph.A. 118

    ), serving as [tense] aor. to ὁράω, [dialect] Ep. ἴδον, iter.

    ἴδεσκε Il.3.217

    , late [dialect] Aeol.

    εὔιδον Epigr.Gr.990.11

    ([place name] Balbilla); imper. ἴδε (in [dialect] Att. written as Adv. ἰδέ, behold! Hdn.Gr.2.23), ἴδετε; subj. ἴδω, [dialect] Ep.

    ἴδωμι Il.18.63

    ; opt. ἴδοιμι; inf. ἰδεῖν, [dialect] Ep. ἰδέειν; part. ἰδών: hence, [tense] fut.

    ἰδησῶ Theoc.3.37

    :—[voice] Med., [tense] aor. 2 εἰδόμην, [dialect] Ep. ἰδόμην, in same sense, poet., [dialect] Ion., and later Prose (c. gen., Arat.430) (so in compds., even in [dialect] Att. Prose, v. ἐπ-, προ-, ὑπ-ειδόμην); imper. ἰδοῦ (freq. written as Adv. ἰδού, = ἰδέ); subj. ἴδωμαι; opt. ἰδοίμην; inf. ἰδέσθαι; part.

    ἰδόμενος Hdt.1.88

    , al.:
    1 see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, Il.1.587, etc.;

    ἰδεῖν ἐν ὄμμασιν E.Or. 1020

    ; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, Od.6.126, cf. 21.159; mark, observe, Il.4.476, Od.4.412, etc.: folld. by relat. clause,

    ἴδωμ' ὅτιν' ἔργα τέτυκται Il.22.450

    ;

    ἀλλ' ἄγε θᾶσσον ἰδώμεθα ὅττι τάδ' ἐστίν Od.10.44

    : freq. in inf. after Subst. or Adj., θαῦμα ἰδέσθαι a marvel to behold, Il.5.725;

    οἰκτραῖσιν ἰδεῖν A.Pr. 240

    ;

    ἐλεινὸς ἰδεῖν Pl.R. 620a

    .
    b see a person, i.e. meet him, speak with him, Th.4.125, X.An.2.4.15, etc.
    c see, i.e. experience,

    νόστιμον ἦμαρ ἰδέσθαι Od.3.233

    , etc.;

    δούλειον ἦμαρ ἰδεῖν E.Hec.56

    ;

    ἀέλιον ἕτερον ἰδεῖν S.Tr. 835

    ;

    τὴν δίκην ἰδεῖν Id.Ant. 1270

    (lyr.); ἀλόχου κουριδίης.. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, Il.11.243.
    2 look, ἰδεῖν ἐς .. look at or towards, 2.271, etc.; ἰδεῖν ἐπί .. 23.143; πρός .. Od.12.244; εἰς ὦπα ἰδέσθαι look him in the face, Il.9.373, etc.;

    κατ' ἐνῶπα ἰδών 15.320

    ; ἄντα, ἐσάντα, or ἄντην ἰδεῖν, 13.184, 17.334, Od.5.78, etc.: qualified by Adv. or Adj., ὑπόδρα ἰδών looking askance, Il.1.148, al.; ἀχρεῖον ἰδών looking helpless, 2.269; κέρδος ἰδεῖν look to gain, A.Eu. 541 (lyr.).
    3 see mentally, perceive, ἰδέσθαι ἐν φρεσίν ' to see in his mind's eye', Il.21.61, cf. 4.249;

    ἰδεῖν τῇ διανοίᾳ Pl.R. 511a

    .
    b examine, investigate, Id.Phd. 70e, Tht. 192e; consider,

    ἴδωμεν τί λέγομεν Id.Grg. 455a

    .
    II [voice] Med., [tense] pres. [full] εἴδομαι, [dialect] Ep.

    ἐείδεται Theoc.25.58

    , part.

    ἐειδόμενος Pi.

    N..10.15: [tense] aor. εἰσάμην, [dialect] Ep. part.

    ἐεισάμενος Il. 2.22

    , al.:—only [dialect] Ep.and Lyr., to be seen, appear, εἴδεται ἄστρα they are visible, appear, 8.559;

    εἰ. ἦμαρ ὑπὸ Τρώεσσι δαμῆναι 13.98

    ;

    εἴσατο δέ σφι δεξιός 24.319

    ;

    ὅπη τὸ Ταρτάρειον εἴδεται βάθρον Epigr.Gr.1034.19

    ([place name] Callipolis), cf. Od.5.283; perh. also οὔ πῃ χροὸς εἴσατο none of the skin was visible, Il.13.191.
    B [tense] pf., οἶδα I know, used as [tense] pres.: [tense] plpf. ᾔδεα (v. infr.), I knew, used as [tense] impf.:—[tense] pf. οἶδα, [dialect] Aeol.

    ὄϊδα Alc. 145

    ; [ per.] 2sg. οἶδας once in Hom., Od.1.337, cf. h.Merc. 456, Thgn.491, Hippon.89, Hp.Acut.67, E.Alc. 780, Philem.44.3 codd.; οἶσθα elsewh. in Hom., [dialect] Att., etc.; in Com. also sts.

    οἶσθας Cratin.105

    , Alex.15.11, Men.348.5, cf. Herod.2.55; pl., ἴσμεν, [dialect] Ep., [dialect] Aeol., and [dialect] Dor. ἴδμεν, also [dialect] Ion., Hdt.1.6, al.; ἴστε, ἴσασι [ῐς- Od.2.211, al., but ῑς- ib. 283, al.];

    οἴδαμεν Hdt.2.17

    ,

    οἴδατε AP12.81

    (Mel.),

    οἴδᾱσι Hdt.2.43

    , X.Oec. 20.14 codd.; dual,

    οἴδατον Socr.Ep.22.1

    : imper. ἴσθι, ἴστω, [dialect] Boeot. ἴττω, late

    ἰδέτω Phalar.Ep. 122

    codd.: from [ per.] 3pl. ἴσασι (

    ἴσαντι Epich. 53

    ) were formed [dialect] Dor. [ per.] 1sg.

    ἴσᾱμι Epich.254

    , Pi.P.4.248; [ per.] 3sg.

    ἴσατι IG14.644.4

    ([place name] Bruttii); [ per.] 1pl.

    ἴσᾰμεν Pi.N.7.14

    , ἴσαμες prob. in Dialex. 6.12; Cret. [ per.] 3pl. subj.

    ἴθθαντι GDI5024

    ; inf. ϝισάμην Kohler-Ziebarth Stadtrecht von Gortyn 34 No.3.19; part.

    ἴσας A.D.Adv.175.19

    , dat. sg.

    ἴσαντι Pi.P.3.29

    , Cret. pl.

    ἴθθαντες GDI5024

    : subj. εἰδῶ (εἰδέω, ἰδέω, Il.14.235, Od.16.236), [dialect] Ion. [ per.] 3pl.

    εἰδέωσι SIG45.21

    (Halic., V B.C.); [dialect] Ep. also

    εἴδω Od.1.174

    , al. (cf. Hdn. Gr.2.131),

    εἴδομεν Il.1.363

    ,

    εἴδετε Od.9.17

    : opt. εἰδείην, [ per.] 1pl.

    εἰδεῖμεν Pl.La. 190b

    , R. 582a: inf. εἰδέναι, [dialect] Ep. ἴδμεναι, ἴδμεν, also

    ἰδέμεν Pi.N.7.25

    : part. εἰδώς, εἰδυῖα, [dialect] Ep. also ἰδυῖα, Elean

    ϝειζώς Schwyzer 409

    :—[tense] plpf.

    ᾔδεα Il.14.71

    , Hdt.2.150, [var] contr.

    ᾔδη S.Ant.18

    , Ar.Av. 511, Pl.Smp. 119a,

    ᾔδησθα Od.19.93

    , Eup. 416, etc. (but ᾔδεισθα freq. in codd., Ar.Ec. 551, E.Cyc. 108, Pl.Men. 80d, al.), ᾔδεε ([etym.] ν) Il.17.402, al.,

    ᾔδη 1.70

    , al. (also later [dialect] Att., acc. to Aristarch. ap. Choerob.in Theod.2.86), [dialect] Att. [var] contr. ᾔδει ([etym.] ν) E. Ion 1187, Ar.V. 558, etc.; [dialect] Ep. 2 and [ per.] 3sg. ἠείδης, ἠείδη (v.l. - εις, - ει), Il.22.280, Od.9.206; [dialect] Att. also [ per.] 1sg.

    ᾔδειν D.37.24

    , [ per.] 2sg.

    ᾔδεις Ar.Th. 554

    , etc.; pl.,

    ᾔδειμεν Aeschin.3.82

    , Arist.APo. 87b40,

    ᾔδεμεν Men.14D.

    (to be read in S.OT 1232),

    ᾔδειτε D.55.9

    , etc. ( ᾔδετε prob. in E.Ba. 1345), [dialect] Ion.

    ᾐδέατε Hdt.9.58

    ([etym.] συν-)

    , ᾔδεισαν LXX Ge.42.23

    , Str.15.3.23,

    ᾔδεσαν Hdt.7.175

    , Thgn.54, etc.; late [dialect] Ep. ᾔδειν, ἠείδειν, A.R.2.65,4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, Ar.Fr.149.4 (prob.), S.Fr. 340, E. Cyc. 231, etc.; [dialect] Ep. [ per.] 3pl.

    ἴσαν Il.18.405

    , Od.4.772:—[tense] fut., in this sense,

    εἴσομαι Il.1.548

    , Hp.VM20, Ar.Ach. 332, etc.; also

    εἰδήσω Od.7.327

    , Hdt.7.234, Isoc.1.44, Aen.Tact.31.5, Arist.Top. 108a28, Herod.5.78, Apollon.Perg.Con.1 Praef., etc.; inf.

    εἰδησέμεν Od.6.257

    .—The [tense] aor. and [tense] pf. are usu. supplied by γιγνώσκω; [tense] aor. 1 inf. εἰδῆσαι is found in Hp.Acut.(Sp.) 22, Epid.6.8.25 (ἐξ-), Arist.EN 1156b27, Thphr.Char. Prooem.4; imper.

    εἴδησον PCair.Zen.36.2

    (iii B.C.); [ per.] 3pl. subj. εἰδήσωσιν Herzog Koische Forschungen No. 190 (ii/i B.C.):—know, have knowledge of, be acquainted with, Hom., etc.: c. acc. rei,

    ὃς ᾔδη τά τ' ἐόντα τά τ' ἐσσόμενα πρό τ' ἐόντα Il.1.70

    ; νοήματα, μήδεα οἶδε, Od.2.122, Il.18.363, etc.: less freq. c. acc. pers.,

    τούτους μὲν δὴ οἶδα Od.4.551

    , cf. Pl.R. 365e, D.54.34, etc.; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, Hdt.1.6, etc.;

    παλαίτατος ὧν ἀκοῇ ἴσμεν Th.1.4

    : strengthd. by εὖ or σάφα, εὖ τόδ' ἴσθι know well, be assured of this, E.Med. 593;

    σάφ' οἶδ' ἐγώ A.Supp. 740

    , etc.: freq. in Hom. with neut. Adj., to express character or disposition, ἄγρια οἶδε has fierceness in his heart, Il.24.41; ἀθεμίστια ᾔδη had law lessness in his heart, Od.9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, Il.16.73;

    φίλα εἰδότες ἀλλήλοισιν Od.3.277

    ; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442: c. gen.,

    ὃς σάφα θυμῷ εἰδείη τεράων Il. 12.229

    ;

    ὃς πάσης εἰδῇ σοφίης 15.412

    ; τόξων ἐῢ εἰδώς cunning with the bow, 2.718;

    αἰχμῆς ἐῢ εἰ. 15.525

    ;

    οἰωνῶν σάφα εἰδώς Od.1.202

    ;

    ἐῢ εἰδὼς τεκτοσυνάων 5.250

    ;

    μάχης ἐῢ εἰδότε πάσης Il.2.823

    ;

    κύνε εἰδότε θήρης 10.360

    ;

    παῖδ' ἔτ' ἐόντ' οὔ πω μάλα εἰδότε θούριδος ἀλκῆς 11.710

    ;

    εἰδὼς πυγμαχίης 23.665

    ;

    θεοπροπίων ἐῢ εἰδώς 6.438

    ; χάριν εἰδέναι τινί acknowledge a debt to another, thank him, 14.235, Hdt.3.21, etc.: imper., freq. in protestations, ἴστω νῦν Ζεὺς αὐτός be Zeus my witness, Il.10.329;

    ἴστω νῦν τόδε Γαῖα 15.36

    , etc.; [dialect] Boeot. ἴττω Ἡρακλῆς etc., Ar.Ach. 860, etc.: part. εἰδώς, abs., one who knows, one acquainted with the fact,

    ἰδυίῃ πάντ' ἀγορεύω Il.1.365

    ;

    μετ' εἰδόσιν ἀγορεύειν 10.250

    ;

    μακρηγορεῖν ἐν εἰδόσιν Th.2.36

    , cf. 3.53;

    μαθεῖν παρὰ τοῦ εἰδότος Pl.R. 337d

    , etc.; also ἰδυίῃσι πραπίδεσσι with knowing mind, Il.1.608,al.
    2 c. inf., know how to do,

    οἶδ' ἐπὶ δεξιά, οἶδ' ἐπ' ἀριστερὰ νωμῆσαι βῶν 7.238

    , cf. S.Ph. 1010, Ar.V. 376; also, to be in a condition, be able, have the power, E.Med. 664, D.4.40; of drugs,

    ὅσα λεπτύνειν οἶδε Alex.

    Trall.Febr.6; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 B.; learn,

    ἵν' εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι E.Hipp. 729

    .
    3 c. part., to know that such and such is the fact, the part. being in nom. when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, A.Ag. 1670;

    ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών Hdt.4.76

    ;

    οὐ γὰρ οἶδα δεσπότας κεκτημένος E.Hec. 397

    : in acc. when it is predicate of the Object,

    τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς A.Ch. 234

    ;

    τὸν Μῆδον ἴσμεν ἐκ περάτων γῆς ἐλθόντα Th.1.69

    : with part. omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (sc. ὄντα) Jul.Or.7.226a.
    4 less freq.c.acc. et inf.,

    πλήθους.. ἂν σάφ' ἴσθ' ἕκατι βάρβαρον ναυσὶν κρατῆσαι A.Pers. 337

    , cf. S.Ph. 1329;

    εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι X.Cyr.8.3.44

    ; also

    εὖ τόδ' ἴσθι, μηδάμ' ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν A.Pers. 431

    ;

    ἕν γ' ἀκούσασ' ἴσθι, μὴ ψευδῶς μ' ἐρεῖν E.IA 1005

    .
    6 οὐκ οἶδ' εἰ .. I know not whether, to express disbelief or doubt, sts. with ἄν transposed,

    οὐκ οἶδ' ἂν εἰ πείσαιμί σε E. Alc.48

    , cf. D.45.7: with Verb omitted after εἰ, as οὐκ οἶδ' εἴ τις ἄλλος perhaps no other, Isoc.6.1, 12.10.
    7 in similar ellipses with other Conjunctions, οὐκ οἶδ' ὅπως I know not how, Pl.R. 40cb;

    οὐκ οἶδ' ὁπόθεν Id.Cra. 396d

    .
    8 οἶδα, ἴσθι are freq. parenthetic,

    οἶδ' ἐγώ E.Med. 948

    ; σάφ' οἶδα ib.94, 963; also οἶδ' ὅτι, οἶσθ' ὅτι, ἴσθ' ὅτι, πάρειμι δ' ἄκων οὐχ ἑκοῦσιν, οἶδ' ὅτι (sc. πάρειμι ) I know it well, S.Ant. 276; οἶδ' ὅτι, freq. in D., as 9.1, al.;

    σάφ' ἴσθ' ὅτι Ar.Pl. 889

    :—οἶσθ' ὅ, οἶσθ' ὡς, with imper., are common in Trag. and Com., οἶσθ' οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, Ar.Eq. 1158, cf. Pax 1051, etc.; οἶσθ' ὡς πόησον; S.OT 543; also οἶσθ'.. ὡς νῦν μὴ σφαλῇς; Id.OC75; οἶσθα νῦν ἅ μοι γενέσθω; E.IT 1203: rarely with the [tense] fut., οἶσθ' οὖν ὃ δράσεις (nisileg. δρᾶσον); Id.Cyc. 131, cf. Med. 600 codd.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἴδω

  • 13 οἷος

    οἷος, οἵα, [dialect] Ion. οἵη, οἷον, (ὅς)
    A such as, of what sort, relat. and indirect interrog. Pron., correl. to direct interrog. ποῖος, indef. ποιός, demonstr. τοῖος :

    ὅσσος ἔην οἷός τε Il.24.630

    ;

    ὁσσάτιόν τε καὶ οἷον 5.758

    : c. acc., οἶδ' ἀρετὴν οἷός ἐσσι what a man for valour, 13.275 : freq. to be rendered by an Adv., οἷος πόλεμόνδε μέτεισι as he rushes into war, ib. 298, etc.:—Usage:
    I οἷος in an independent sentence as an exclam. of astonishment,

    ὢ πόποι.., οἷον ἔειπες Il.7.455

    ; οἷ. τὸ πῦρ what a fire is this ! A.Ag. 1256, cf. Pers. 733, al. ;

    οἷ. εἰργάσασθε Pl.R. 450a

    ;

    οἷ. ἄνδρα λέγεις ἐν κινδύνῳ εἶναι Id.Tht. 142b

    ;

    οἷα ποιεῖς Id.Euthphr. 15e

    , etc.: so in neut. as Adv., v. infr. v. 1.
    2 in indirect sentences, S.OT 624, 1402, 1488, etc. ;

    ὁρᾶτε δὴ ἐν οἵῳ ἐστέ X.Cyr.3.2.12

    ;

    ὁρῶν ἐν οἵοις ἐσμέν Id.An.3.1.15

    .
    II more freq. as relat. to a demonstr. τοῖος, τοιόσδε, τοιοῦτος, or to , ὅδε, as

    τῷ ἴκελον, οἷόν ποτε Δαίδαλος ἤσκησεν Il.18.591

    ;

    θέαμα τοιοῦτον οἷ. καὶ στυγοῦντ' ἐποικτίσαι S.OT 1296

    : but the demonstr. Pron. is freq. omitted,

    οὐ γὰρ ἐμὴ ἲς ἔσθ' οἵη πάρος ἔσκεν Il.11.669

    , etc. ; οἷ. καὶ Πάρις.. ᾔσχυνε like as Paris also.., A.Ag. 399 (lyr.), cf. Pers.21, al.: with δή added, τοιόνδ', οἷ. δὴ σύ such as you surely are, Il.24.376, v. infr. v. 2 : with περ added,

    οἵη περ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν

    just such as..,

    6.146

    , cf. A.Ag. 607, 1046, X.Cyr.1.6.19 : very freq. with τε added (this οἷός τε must be distd. from οἷός τε c. inf., v. infr. 111.2),

    οἷός τε πελώριος ἔρχεται Ἄρης Il.7.208

    , cf. 17.157, Od.7.106, etc. ;

    οἷός που 20.35

    : οἷός τις, οἷόν τι generalizes a Comparison, the sort of person who.., thing which.., Il.5.638, Od.9.348 ; οἶσθα εἰς οἷόν τινα κίνδυνον ἔρχει.. ; Pl.Prt. 313a ; with attraction of οἷος to the case of its antecedent (which may follow instead of preceding),

    οἵοις περ σὺ χρώμενοι συμβούλοις D.24.185

    ; and with further attraction of the subject of the relat. clause, οὐ γάρ πω τοίους ἴδον ἀνέρας.., οἷον Πειρίθοον (for οἷος Πειρίθοος) Il.1.263 ;

    πρὸς ἄνδρας τολμηρούς, οἵους καὶ Ἀθηναίους Th.7.21

    , cf. X.Mem.2.9.3 ;

    περὶ τοῦ τοιούτου.., οἵου τοῦ ἑνός Pl.Prm. 161b

    .
    2 οἷος, οἵα, οἷον freq. introduce an 'indirect exclamation', giving the reason for what precedes, ἄνακτα χόλος λάβεν, οἷον ἄκουσε because of what he heard, Il.6.166, cf. Od.17.479 ; ἐμακάριζον

    τὴν μητέρα οἵων τέκνων ἐκύρησε Hdt.1.31

    ;

    ἀγανάκτησιν ἔχει ὑφ' οἵων κακοπαθεῖ Th.2.41

    ;

    τὴν ἐμαυτοῦ τύχην [ἀπέκλαον], οἵου ἀνδρὸς.. ἐστερημένος εἴην Pl.Phd. 117c

    , cf. S.OT 701.
    3 sts. in Hom. οἷος introduces the reason for saying what is said,

    ὠκύμορος.. ἔσσεαι, οἷ' ἀγορεύεις Il.18.95

    , cf. Od.4.611 ;

    αἲ γάρ με θυμὸς ἀνείη ὤμ' ἀποταμνόμενον κρέα ἔδμεναι, οἷα ἔοργας Il.22.347

    .
    4 οἷα δὴ εἴπας saying so and so, Hdt.1.86 (cf.

    ὅσος 111.2

    ): later with other Particles, v. infr. VI.
    5 οὐδὲν οἷον.. there's nothing like.., ἀλλ' οὐδὲν οἷ. ἐστ' ἀκοῦσαι τῶν ἐπῶν there's nothing like hearing the verses, Ar.Av. 966, cf. Lys. 135 ;

    οὐδὲν γὰρ οἷ. ἀκούειν αὐτοῦ τοῦ νόμου D.21.46

    , cf. Pl.Grg. 447c, 481b, X.Oec.3.14.
    6 never used like Adv. οἷον (infr. V. I) with an Adj. = how, for in Il.11.653, οἶσθα.. οἷ. ἐκεῖνος δεινὸς ἀνήρ = what manner of man, namely dread, cf. 15.94, 21.108, Od.19.493, etc.
    7 as indef., a sort or kind of.., ὁ δ' ἕτερος οἷός ἐστιν οἰκουρὸς μόνον only a kind of watch-dog, Ar.V. 970 ; so with Adj., ἀφόρητος οἷος.. κρυμός of an intolerable kind, Hdt.4.28 ; θαυμαστὸς οἷος of a wonderful nature, Luc.Zeux.6 ; οἷος ἔμπειρος πολέμου rather skilled in war, D.2.18 ; οἷον τετανότριχα rather straight-haired, Pl.Euthphr.2b ; freq. with [comp] Sup., χωρίον οἷον χαλεπώτατον country of a very difficult kind, X.An.4.8.2, cf. Ar.Eq. 978, Ach. 384, Pl.Ap. 23a ;

    ἀνὴρ οἷος κράτιστος Arist.EN 1165b27

    ;

    κόλπος οἷος βαθύτατος Ael.NA14.26

    : in some of these passages with [comp] Sup. it is possible to take οἷος as relat., supplying δυνατόν, cf.

    ξύμμαχος ἔσομαι οἷος ἂν δύνωμαι ἄριστος IG12.39.28

    .
    III οἷος c. inf. implies fitness or ability for a thing, οὐ γὰρ ἦν ὥρα οἵα τὸ πεδίον ἄρδειν fit for watering, X.An.2.3.13, cf. Pl.Grg. 487d ; οἷοι φιλεῖν, μισεῖν, etc., D.25.2, etc.: freq. with τοιοῦτος expressed,

    τοιοῦτός τις οἷ. διαπονεῖσθαι Pl. Cra. 395a

    , cf. R. 415e ; τὸ πρᾶγμα μέγα.. καὶ μὴ οἷ. νεωτέρῳ βουλεύσασθαι not proper for a young man to advise upon, Th.6.12 : without inf.,

    λόγους οἵους εἰς τὰ δικαστήρια Pl.Euthd. 272a

    .
    b οἷός εἰμι I intend,

    ἐβιάζετο.. καὶ οἷος ἦν ἐξευρεῖν τὴν θύραν Lys.Fr. 159

    S., cf. D. 4.9, al., Is.8.21 ; οἷος ἦν κατεσθίειν was on the point of eating, Antig. Car. ap. Ath.7.345d.
    2 more freq. οἷός τε c. inf., fit or able to do,

    λιποίμην οἷός τ'.. ἀέθλια κάλ' ἀνελέσθαι Od.21.117

    (preceded by τοῖον ib. 173), Hdt.1.29, 67,91 ;

    λέγειν οἷός τε κἀγώ Ar.Eq. 343

    , cf. Th.3.16, Isoc.8.69, etc. ; inclined to.., Plb.3.90.5, J.AJ4.6.3 : most freq. in neut. sg. and pl., οἷόν τε [ἐστί] it is possible to.., Th.1.80, etc. ;

    οἷά τε [ἐστί] Hdt.1.194

    , etc. ; a dat. is sts. added,

    μὴ οἷόν τε εἶναι ἐμοὶ κωλῦσαι Th.7.14

    .
    3 without inf.,

    πάνυ προθύμως ὡς οἷός τ' ἦν ἐπήραξεν Pl.Prt. 314d

    : but mostly in neut., οἷόν τε [ἐστίν] it is possible, Isoc.9.9 ;

    οὐχ οἷόν τε ἐστίν Ar.Nu. 198

    , etc.: with [comp] Sup.,

    καλὸν ὡς οἷόν τε μάλιστα Pl.Prt. 349e

    ;

    ὡς οἷόν τε σμικρότατα Id.Prm. 144b

    ;

    ὡς οἷόν τε διὰ βραχυτάτων Id.Grg. 449d

    : without [comp] Sup.,

    φρίττειν.. ποιεῖ ὡς οἷόν τε πάντας Id.R. 387c

    (dub. l.) ; ὡς οἷόν τε sts. so far as possible, of what cannot be done completely, D.8.75, Arist. Pol. 1313a39, Luc.Im.3.
    IV sts. twice in the same clause, οἷ' ἔργα δράσας οἷα λαγχάνει κακά after what deeds what sufferings are his ! S.El. 751 ; ἱερῶν οἵαν οἵων χάριν ἠνύσω what thanks for what offerings ! Id.Tr. 994, cf. 1045, E.Alc. 144 : so in Prose, X.Cyr.4.5.29, Pl.Smp. 195a.
    V as Adv. in neut. sg. οἷον, in Poets and [dialect] Ion. Prose also pl. οἷα, how,

    οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται Od.1.32

    , cf. Il.5.601, 13.633, 15.287 : also with Adjs., οἷον ἐερσήεις how fresh, 24.419 ; οἷον δὴ Μενέλαον ὑπέτρεσας seeing how thou didst shrink from M., Il.17.587, cf. 21.57. (Regul. Adv. οἵως is rare, as in Hp. Epid.6.7.2, f.l. in Ar.V. 1363 ; οἷος ὢν οἵ. ἔχεις in what a state art thou for such a man! S.Aj. 923 ;

    οἵως τέ σφ' ἐσάωσα A.R.4.786

    .)
    2 as, just as,

    οἷον ὅτε.. Il.14.295

    : also neut. pl.

    οἷα, οἷά τις.. ἀηδών A.Ag. 1142

    (lyr.), cf. S.Tr. 105 (lyr.), etc.: so οἷά τε in Hom.,

    οἷά τε ληϊστῆρες Od.3.73

    , cf.9.128, Hdt.2.175 : strengthd. by Particles,

    οἷα δή Th.8.84

    , Pl.Smp. 219e, R. 467b ;

    οἷα δή που Ael.NA1.14

    : later a double form occurs,

    οἷον ὡς.. Demetr.Eloc.94

    , Sch.D.T.p.113 H. ;

    οἷον ὥσπερ.. Phryn.PS p.80

    B., dub. in Plu.2.563f.
    b as for instance, Pl.Sph. 218e, Arist.GC 333a11, etc.; οἷον τί λέγεις ; as for example, what do you mean ? Pl.Tht. 207a, cf. Od.4.271, where οἷον is Adj.
    d οἷον parenthetically prefixed to any word or phrase, as it were, so to speak,

    οἷον υἱεῖς γνησίους Pl.Phdr. 278a

    , cf. Cra. 396a, Arist.HA 532a6, GA 753a33 ;

    τῶν οἷον προγυμναζομένων M.Ant.6.20

    ;

    τοῦ οἷον δόγματος D.L.9.69

    ; τὴν.. οἷον φάτταν the ring-dove of my parable, Pl.Tht. 199b.
    e οἷον explanatory, that is to say, τὸ νῦν ῥηθησόμενον, οἷον.. what I am about to mention, viz., Arist.PA 639b6, cf. GC 333a11, al. ; κατὰ τὸ μέσον, οἷον κατὰ τὴν συμβολὴν τῶν ἐν αὐτοῖς διαγωνίων in the middle, i. e. at the intersection of their diagonals, Procl.Hyp.3.16, cf. 22, Hsch. s.v. οἰοφάγῳ, al.
    3 like ὡς, ἅτε, with a part.,

    οἷα ἀπροσδοκήτου κακοῦ γενομένου Th.2.5

    , cf. 8.95, Pl.Smp. 203b.
    4 οὐχ οἷον or μὴ οἷον, folld. by ἀλλ' οὐδέ or ἀλλὰ μηδέ, not only not.., but not even.., Plb. 1.20.12, D.S.3.18, Phld.Rh.2.249 S., etc.
    VI strengthd. with various Particles, οἷος δή, v. supr. 11.4: [full] οἱοσδήποτε, οἱαδήποτε, οἱονδήποτε, of such and such a kind, Arist.EN 1114b17 ; [full] οἱοσδηποτοῦν, of whatever kind, Hero *Geom.12.30, al., BGU895.28 (ii A. D.), Paul.Aeg. 6.88 ; [full] οἱοσδήπως, OGI521.4 (Abydos, v/vi A. D.) ; [full] οἱοσδητισοῦν, ib.515.16 (Mylasa, iii A. D.) ; [full] οἱοσοῦν, Just.Nov.30.7.1 ; [full] οἱοσποτοῦν, Arist.Top. 146b26 ; [full] οἱοστισοῦν, v. l. in Dsc.2.76.13. [[pron. full] οῐ is found in Il.13.275, Od.7.312 ; and sts. in Trag., as A.Ag. 1256, esp. in the form

    οἷός τε S.OT 1415

    , OC 262, 803, al.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἷος

  • 14 ὀσφραίνομαι

    Grammatical information: v.
    Meaning: `to smell, to sniff'; rare a. late caus. ὀσφραίνω, also w. ἀπ-, συν-, παρ- a.o., `to give to smell, to make smell' (Gal., Gp.).
    Other forms: Aor. ὀσφρ-έσθαι (Att.; ὤσφραντο Hdt. 1, 80), fut. ὀσφρ-ήσομαι (Att.), also ὀσφρανθῆναι (Hp., Arist.), - θήσομαι (LXX), younger pres. ὀσφρ-ᾶται (Paus., Luc.), aor. ὠσφρ-ήσαντο, - ήθη (Arat., Ael.).
    Compounds: Rarely w. περι-, ὑπ-, κατ-. Comp. καπν-οσφράν-της m. "smoke smeller" (Com. Adesp., Alciphr.).
    Derivatives: 1. ὄσφρ-ησις f. `olfactory sense, olf. organ' (Pl., Arist.), 2. - ασία f. `smell, the smelling' (LXX, Arr.), 3. - ανσις f. `olfactory sense' (Clearch.). 4. backformation ὄσφραι f. pl. `flavours, smell' (Ach. Tat.) with ὀσφράδιον n. `bunch of flowers' (Eust.). 5. ὀσφρ-αντήριος `smelling, sniffing' (Ar.), 6. - αντικός `smelling, able to smell (Arist.), - ητικός `id.' (Gal., D. L.); 7. - αντός (Arist.). - ητός (S. E., Gal.) `smellable'.
    Origin: IE [Indo-European] [772] * h₃ed- `smell' + ?
    Etymology: The complex is clearly built after comparable fomations, but the attestations do not allow certains conclusions on their relative chronology. With ὀσφρέσθαι: ὀσφρήσομαι: ὀσφρητός agree the semantically related, much more frequent αἰσθέσθαι: αἰσθήσομαι: αἰσθητός. ὀσφραίνομαι may have followed it after formal examples like ἀλιτέσθαι: ἀλιταίνομαι, βήσομαι: βαίνω, πεφήσεται: φαίνω etc.; further ὀσφρανθῆναι after εὑφρανθῆναι; ὤσφραντο (Hdt.) prob. after ἠνείκαντο a.o. (cf. Wackernagel Verrn. Beitr. 48 = Kl. Schr. 1, 809). So there is no ground to consider the diff. forms as inherited (thus e.g. Fraenkel Nom. ag. 2, 82f.). -- That the initial syllable is connected with ὄζω, ὀδμή, ὀσμή, is since long accepted (s. Curtius 244 w. lit.); since Wackernagel KZ 33, 43 (Kl. Schr. 1, 722) one supposes in it a zero grade σ-stem *ὀδσ- (cf. - ώδης a.o. s. ὄζω). Against W.s further identification of ὀσ-φραίνομιαι with ἀ-, εὑ-φραίνω (to φρήν) speak esp. the non-present forms ὀσ-φρέσθαι, - φρήσασθαι, with which ἀ-, εὑ-φραίνω give nothing comparable. Instead Brugmann (e.g. IF 6, 100ff.) a.o. try to connect Skt. jí-ghr-ati, ghrā-ti `smell', ghrāṇa-m n. `scent, nose' ( = Toch. A krāṃ `id.'; cf. Duchesne-Guillemin BSL 41, 154). The details remain meanwhile unclear; Schwyzer 644 n. 5 is inclined, with Brugmann4 302 n. 1 a.o. to start from a noun *ὄσ-φρ-ος `detect a smell'; against this with good arguments Debrunner IF 21, 42. -- Older lit. in Bq.
    Page in Frisk: 2,438-439

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀσφραίνομαι

  • 15 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    down upon, toward, against someone or someth, fig. ext. of 1.
    w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

См. также в других словарях:

  • Speak — Speak, v. i. [imp. {Spoke}({Spake}Archaic); p. p. {Spoken}({Spoke}, Obs. or Colloq.); p. pr. & vb. n. {Speaking}.] [OE. speken, AS. specan, sprecan; akin to OF.ries. spreka, D. spreken, OS. spreken, G. sprechen, OHG. sprehhan, and perhaps to Skr …   The Collaborative International Dictionary of English

  • speak - talk — Speak and talk have very similar meanings, but there are some differences in the ways in which they are used. When you mention that someone is using his or her voice to produce words, you usually say that they are speaking. He hadn t looked at me …   Useful english dictionary

  • speak — speak, talk, converse can all mean to articulate words so as to express one s thoughts. Speak is, in general, the broad term and may refer to utterances of any kind, however coherent or however broken or disconnected, and with or without… …   New Dictionary of Synonyms

  • speak — /spi:k/ verb past tense spoke past participle spoken 1 IN CONVERSATION (intransitive always + adv/prep) to talk to someone about something or have a conversation: speak to sb about sth: I intend to speak to the manager about the way I have been… …   Longman dictionary of contemporary English

  • speak — be·speak; speak·ing; speak·able·ness; speak·ably; speak·ing·ly; speak·ing·ness; …   English syllables

  • able — adjective 1 be able to do sth a) to have the skill, strength, knowledge etc to do something: I ve always wanted to be able to speak Japanese. b) to be able to do something because the situation makes it possible for you to do it: Despite his… …   Longman dictionary of contemporary English

  • able — a|ble W1S1 [ˈeıbəl] adj [Date: 1300 1400; : Old French; Origin: Latin habilis skillful , from habere to have ] 1.) be able to do sth a) to have the skill, strength, knowledge etc needed to do something ▪ I ve always wanted to be able to speak… …   Dictionary of contemporary English

  • speak — W1S1 [spi:k] v past tense spoke [spəuk US spouk] past participle spoken [ˈspəukən US ˈspou ] ▬▬▬▬▬▬▬ 1¦(in conversation)¦ 2¦(say words)¦ 3¦(language)¦ 4¦(formal speech)¦ 5¦(express ideas/opinions)¦ 6 so to speak 7 speak your mind …   Dictionary of contemporary English

  • speak — [ spik ] (past tense spoke [ spouk ] ; past participle spo|ken [ spoukən ] ) verb *** ▸ 1 talk about something or to someone ▸ 2 use voice to talk ▸ 3 talk particular language ▸ 4 give formal speech ▸ 5 express ideas/thoughts ▸ 6 talk on… …   Usage of the words and phrases in modern English

  • speak — [spēk] vi. spoke, spoken, speaking [ME speken < OE specan, earlier sprecan, akin to Ger sprechen < IE base * sp(h)er(e) g , to strew, sprinkle > SPARK1, L spargere, to sprinkle: basic sense “to scatter (words)”] 1. to utter words with… …   English World dictionary

  • speak — ► VERB (past spoke; past part. spoken) 1) say something. 2) (speak to) talk to in order to advise, pass on information, etc. 3) communicate in or be able to communicate in (a specified language). 4) (speak for) express the views or position of …   English terms dictionary

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